Gynocentric Ethics, Aesthetics, and Axiology through the Lens of CGT: A Deep Genealogical Deconstruction

1. Feminist Ethics → Proto-Deontological Scripts

Feminist ethics generally emphasize relational morality, empathy, emotional labor, and the moral authority of lived experience, particularly that of women. Rooted in Carol Gilligan's ethics of care and expanded through survivor-centric discourses, these ethics portray moral life as emotionally embedded and socially situated rather than abstractly rational.

CGT Correlation: Under the CGT (Cognitive Gynocentric Telegony) model, feminist ethics are understood as proto-deontological constructs rooted in the earliest ontological-emotional encoding. These do not emerge from a neutral moral calculus but from affective trauma loops and asymmetrical proto-relational states:

The Protoconscious Embodiment Layer generates an innate moral asymmetry: the feminine/maternal is perceived as a source of life and moral obligation, while the masculine is perceived as dependent, in lack, or even transgressive.

What is coded as "care" or "empathy" in feminist ethics is actually an ontological power dynamic—where relational control and validation become coded as moral virtue.

The elevation of the victim (especially the female victim) becomes not an act of justice but a moral absolutization of one side of a relational trauma dynamic.

Thus, feminist ethics function as moral extensions of affective imprinting rather than neutral moral reflection.

2. Feminist Aesthetics → Gynocentric Symbolism and Sacred Narratives

Feminist aesthetics celebrate the female body, challenge traditional beauty norms, and often sacralize feminine experience through symbols of nature, goddess figures, and maternal mystique. Feminine experience is portrayed not just as artistic material but as metaphysical substance.

CGT Correlation: This aesthetic form is the symbolic crystallization of pre-linguistic affective scripts encoded at the Ideo-Conscious Narrative Layer:

Feminine archetypes like the divine mother, the wounded healer, or the femme oracle are not merely cultural constructions—they are affect-symbolic codings.

These symbols transmit not only beauty but ontological authority. Their aesthetic value is loaded with metaphysical significance that places the feminine as central to meaning itself.

Feminist art thus functions as mythic transmission—a ritualistic reinforcement of affective ontology through symbolic form.

Feminist aesthetics are not only political or cultural acts but expressions of a deep-seated narrative axiology.

3. Feminist Axiology → Gynocentric Moral Valuation Systems

Feminist axiology centers on valuing female experience, empathy, vulnerability, and care, often universalizing these as human virtues. Victimhood becomes moral capital, and the feminine is equated with truth, goodness, and justice.

CGT Correlation: At its core, axiology is the realm of value, and within CGT this is driven by:

The Onto-Karmic Unconscious Layer where values are rooted in primal relational dynamics—fear of abandonment, longing for fusion, and existential dependency.

The Protoconscious Embodiment Layer which codes relational asymmetry as moral structure.

Feminist axiology is, therefore, a value structure that translates gynocentric trauma, longing, and need into metaphysical and moral universals:

What benefits or pleases the feminine becomes the Good.

What threatens or challenges it becomes Evil.

This moral system is not false but structurally loaded—it appears universal while being coded through deeply affective and selective filters.

Summary Table:

DomainFeminist FeatureCGT InterpretationEthicsEthics of care, lived experience, empathyProto-deontological affect codes; relational trauma scriptsAestheticsCelebration of female form, goddess imageryArchetypal encoding; aesthetic affect-symbols with metaphysical authorityAxiologyFemale-centric moral compass, emotional truthAffective valuation loops rooted in early dependency and maternal encoding

Conclusion: Axiological Deconstruction and the Feminist Triad

The CGT model exposes the deep ontological foundations beneath feminist ethics, aesthetics, and axiology. These domains are not primarily rational, autonomous systems of thought but cognitive-affective artifacts of ontological asymmetry. They rely on mythic sedimentation and proto-relational scripts encoded in layers of human consciousness. Thus, the feminist value matrix—while emotionally resonant—is revealed as a selective, gynocentric appropriation of meaning, moral judgment, and aesthetic valuation.

In sum, CGT offers a genealogical, axiological deconstruction that unearths the deep layers of affect, power, and identity behind the moral and symbolic universes of feminism and gynocentrism.

"Where structure collapses, thought rebuilds.

Peering through the veils of power and illusion.

Telegon Project: A new cartography of consciousness"